Abin da ake fada a Iftar ko Suhoor daga addu’ar tsofaffi

Abin da ake fada a Iftar ko Suhoor daga addu’ar tsofaffi

Abin da ake fada a Iftar ko Suhoor daga addu’ar tsofaffi

https://kotokoli.blogspot.com/p/month-of-ramadan.html?m=1


   * Abin da ake fada a Iftar ko Suhoor *
* Mafificin karatun Sheikh Muhammed bin Saleh Al-Othaimeen, Allah Ya yi masa rahama,
da aka tambayeshi  * *  Shin akwai takamaiman addu'a ga Manzon Allah tsira da amincin Allah su tabbata a gare shi a karin kumallo da kuma suraor?
* Ya amsa da cewa * Game da suhoor, ban san game da waccan addu'o'in na musamman ba, amma akwai addu'o'i a duk lokacin da ake ci da sha a dukkan fannoni, kamar sanya suna lokacin cin abinci ko sha, kuma kamar yabo idan fanko, Annabi, na iya Allah ya kara masa lafiya ya kuma bashi lafiya
 Ya ce wa Ibn Abi Salamah, wanda ya kasance matar danta, sai ya ce masa * (Ya kai Ghulam, ka ambaci Allah da dukkan rantsuwarka da duk abin da zai biyo ka) * Ya gaya masa cewa, tsira da amincin Allah su tabbata a gare shi (cewa Allah Ta’ala Ya yarda da shi. tare da bawa wanda yaci abincin, yabi shi da shan shi, ya yabe shi) da kuma abinda wasu mutane keyi idan ya gama suratar don haka Allah yace nayi niyyar yin azumin har zuwa daren, saboda wannan bid'ah ce, saboda yin magana game da niyya a dukkan ayyukan ibada bidi'a ce wacce Annabi bai ambata ba, amincin Allah ya tabbata a gare shi, ya kasance yana faxar hakan yayin yin ibada. Na yi niyyar yin irin wannan. Ba na yin addu’a, ko lokacin azumi, na yi niyyar yin azumi, saboda niyya tana cikin zuciya ne saboda an yi niyya ne don wani abu Daga Allah madaukakin sarki ya kasance duniya har da zuciyar zuciyar bawan Allah kamar yadda Madaukakin Sarki ya ce
* (Mun halitta mutum kuma munsan abin da yake kansa kuma mun kasance  kusa da  shi fiye da  yadda yake jiyya) (16) kamar yadda yake karbar Almtlkien daga  hannun dama da kuma  keken guragu (17) Abinda yake furta kalmomi kawai yana da  sahihanci) *
Game da  yin addu'a lokacin da aka karɓi al -  Fitr daga  Annabi sallallaahu 'alaihi wa salam a cikin wannan hadisi daga gare su (ƙishirwa ta tafi, jijiyoyin sun kasance rigar, kuma an tabbatar da ladan, Insha Allah), kuma

 idan mutum ya kira wani abu a lokacin hutu tare da abin da yake so, neman gafara, jinkai, karba, da sauransu, yana da kyau saboda kiran mai azumi idan ya karya azuminsa kyauta ne, in Allah Ya yarda.
* (Fatwas Nour akan hanyar zuwa Uthaymeen (2/24)) *

* An tambayi Sheikh Saleh Al-Fawzan, Allah ya tsare shi, * An roke shi: * Menene addu'ar Annabi, Allah ya yi masa salati da aminci su tabbata a gare shi, a karin kumallo kuma a cikin suhoor?
Ya amsa da fadin: An ruwaito daga Annabi (sallal Lahu alaihi wa aalihi wa sallam), cewa idan ya karya azumin sa sai ya ce: Theishirwa sun tafi kuma jijiyoyinmu sun tabbata kuma an inganta sakamako, insha Allah . ” Wasu daga cikin Sahabbai sun ruwaito cewa idan ya karya azuminsa, sai ya ce: Oh Ya Allah, ka yi shuru kuma ranka ya baci, saboda haka ka gafarta mini cewa kai mai yafiya ne. Mai Tausayi. "  Kamar yadda na Suhoor, ya ba da amsa ga abin da na sani game da wani takamaiman addu'a ya ce a wancan lokacin, da kuma Allah ne Mafi sani.
* (Rukunin fat-al-Fawzan (2/395)) *

 * Kara saurin  karya  azumi da jinkirta surah -: * *
A kan sayyidina Ibn Abbas, Allah Ya yarda da su ya ce: Manzon Allah, tsira da amincin Allah su tabbata a gare shi ya ce:
"Mu ne annabawan annabawa, an umurce mu da mu hanzarta azuminmu. kuma ka jinkirtar da sahur mu kuma Ka sanya mana imaninmu a kan abinda ya cancanci a cikin addu'a. * * Kuma

Al-Albani ya ingantashi acikin Al-Rawd Al-Nadir (503).


Bayanin fa'idodin azumi ❍ na Sheikh Al-Alamama / Salih Bin Fawzan -Fawzan
A cikin wannan darasi, zamu gabatar da fa'idodi kan falalar azumi. Azumi na xaya daga cikin ababe masu fa'ida da kuma mafi girman ibada a cikin tsarkake rayukan mutane da kyautata kyawawan dabi'u.
* Yana da fa'idodi masu girma - ɗayan mafi girma -: *
• Dalili ne don shuka tsoron Allah a cikin zukata da dakatar da ganima daga haramun, Allah Ta'ala ya ce:﴿ Ya ku wadanda suka yi imani, an rubuta azumin akan ku kamar yadda aka ce maganar Ubangiji kamar shi ne cewa kalmar ishara tana yin sabani a kan Azumi ga bayinsa don azurta su da takawa. Kuma ibada cikakkiyar kalma ce ga dukkan alheri.

Kuma Allah Ta’ala ya yi sharhi da abubuwa masu kyau da ‘ya’yan itace, kuma ya ambace shi sau da yawa a cikin littafinsa saboda muhimmancinsa, kuma malamai sun fassara shi da cewa: ya yi umarnin Allah, kuma ya bar abokan hamayyarsa da fatan ladarsa da tsoron tsoronsa horo.

 Kuma madaukakin sarki ya ce: Watakila za ku ji tsoron guda, Imam Al-Qurtubi - Allah ya yi masa rahama - ya ce: (Wataƙila) tana rawar jiki da hakkinsu, kuma (kuna jin tsoron) ta raunana, domin kasa ce gabaɗaya, mai rauni so, da mai rauni raunin, mafi karancin zunubai, kuma aka ce ya kasance gaba daya saboda azumi, Kamar yadda shi, tsira da amincin Allah su tabbata a gare shi ya ce: Azumi aljanna ce, wajibci ne da dalili na takawa, saboda yana kashe muradi.

* Daga cikin fa'idar azumi: *
● Yana dawo da mutumtaka da hakuri, juriya da bulala, saboda yana sa mutum ya bar sha’awarsa ta sabawa da sabawa, kuma yana bayar da karfin gwiwa ga mai zunubin da ya hada zunubin ya bar su ya kuma nisance su. .

Yana daga masa girma ta hanyar samarda tsari don yin hakuri da ita da mantar da ita har sai ya bar ta har abada. Misali, mai shan sigari wanda ya shawo kan dabi'un shan sigari kuma yana da wahala ya daina, zai iya ta hanyar azumin ya bar wannan mummunar dabi'ar da mummunar ma'anarsa cikin sauki. Da dai sauran zunubai.
Daga cikin fa'idar azumi: *
 Yana bawa mutum damar shawo kan masarautar kamar yadda take, a lokacin karin kumallo, ya rinjayi mai shi kuma yaci abincin da aka haramta.

Lokacin da ya zo yana azumi mutum ya  sami damar riƙe  reins kansa kuma ya kai ga  dama. "(Tushen ya



inganta * Bayanin  fa'idodin  azumi ❍ Sheikh mark / Saleh Bin Fawzaan -hfezh Allah -" *
* Daga cikin amfanin  azumi: *

 Yana raunana  kõguna na  shaidan a cikin  jiki. Saboda  shaidan Jinin da ke gudana daga Ibran Adam, idan bawa ya bar wa kansa bukatun da yake bukata, to wannan yana taimaka wa shaidan ya sami damar batar da shi ya kuma dauke shi zuwa ga mugaye, da mugayen halaye, da sauran halaye na zambata, don haka ya
 kange tuba wannan rukunin daga kafuwar sa da fitar da shaidan

 da fa'idodin yin azumi:
Yana tunatar da bawan falalar Allah a kansa. Domin idan ya dandani dandano da yunwar da kishirwa, yasan amfanin albarkar Allah a kansa, kamar yadda aka sauqaqa masa abinci da abin sha a lokacin bukatarsu, don haka yana godewa Allah kan hakan

 da kuma fa'idodin azumi:
 Yana daukar mutum zuwa sadaka ga matalauta da mabukata

. Amfanin azumi:
 Dalili ne na haduwa da kalmar musulmai da bacewar rabuwa. Saboda suna yin azumi a cikin wata guda kuma suna fara azumin kullun kuma suna karya azuminsu, attajirai da matalauta na sarakunansu da masu jigilar mata suna ambatonsu da matayensu. Wannan yana haifar da cudanyar juna, juyayi da haɗin kalma.

 Daga cikin fa'idar azumi:
 Yana saukaka wa mai Azumi ya aikata ayyukan biyayya, wanda yake a bayyane daga azumin wadanda suke yin azumi zuwa ayyukan ayyukan biyayya na iya kasancewa masu raunin lada da nauyi a kan lokaci. wanin azumi.

 Daga cikin fa'idar azumi:
● Yana sanya tausasa zuciya da tausasa shi ga ambaton Allah Ta'ala kuma yana yanke damuwa da mantuwa.

Daga cikin fa'idar azumi:
● Yana iya faruwa a zuciyar bawan, soyayya ga biyayya da qiyayya ga zunubai a kan ci gaba, don haka ne farkon fara fahimtar tunanin mutum da halayensa a rayuwa.
* kuma godewa allah dan komai. . Tsira da aminci su tabbata ga Annabinmu Muhammadu tare da alayensa da sahabbansa. . *
* Asali daga nan: *




   * ofaya daga cikin sabbin abubuwa da ake san fitarwa a cikin Ramadan shine maƙarƙashiya *
* Al-Hafiz Ibn Hajar - Allah ya yi masa rahama - ya ce: *
Daga sababbin sabbin abubuwa, abin da ya faru a wannan lokacin daga rudani na kira na biyu zuwa salla kusan awanni uku kafin fitowar Alfijir, Kuma ka kashe fitilu wadanda suka sanya alama alamace cewa ci da sha haramun ne ga masu son yin azumi, iƙirarin cewa waɗanda suka haddasa Shi
saboda taka tsantsan a cikin bautar, an san shi ga mutane kaɗai. Kuma wannan ya ja su har sai da suka fara yin kiran salla kawai bayan faduwar rana har zuwa lokacin bada damar - suka yi iƙirari - don haka suka jinkirta karin kumallo da kuma hanzarin sahur, kuma sun saɓa wa Sunnah, don haka alherin, mafi sharri. , kuma Allah Madaukakin Sarki ya kasance yana fada game da su. * Fath Al-Bari 5/10/22. *

* Imam Ibn Baz - Allah ya yi masa rahama -: *
Tambaya: Wasu kamfanoni suna rarraba ayyukan a cikin watan Ramadana mai albarka, kuma waɗannan ayyukan suna ga lokutan addu'o'i, amma abin da ya ja hankalina kuma ya sanya su a matsayin lokacin maƙarƙashiya shine kwata na awa guda kafin kunnuwan kunnuwan asuba. Aikinsu yana da asalin Sunnah?
Amsar: Ban san wannan dalla-dalla ba da farko, amma abin da Alkur’ani da Sunna suka nuna shi ne cewa maƙarƙashiya ya kasance asuba, domin kuwa Allah Ta’ala ya ce: {Ku ci ku sha har sai kun ga fararen fari daga wani hanya na dubu. Kuma saboda Annabi ﷺ yace: (Fajr fitowar alfijir ce, an hana alfijir a abinci kuma yana halalta salla, kuma an fitarda alfijir wanda yake haramun ne (watau sallar asuba) kuma abinci ya halatta a ciki) Ibnu Khuzaymah ya ruwaito shi da shugaba da sahabbai, kamar a cimma manufa, da fadin ﷺ: ((Bilal ya yi umarni da daddare, saboda haka ku ci ku sha har sai an sami izinin Ibn Umm Maktoum)). Mai riwayar ya ce: Ibn Umm Maktoum makaho ne wanda ba ya kira har sai an gaya masa: na zama, na zama. Ya yarda da lafiyar sa. Allah Ya saka da  alheri.

* Malami Ibn Uthaymeen - Allah ya yi masa rahama - ya ce: "*
Kuma abin da wasu mutane suke yi a inda suke yin maƙarƙashiya na watan Ramadana maƙarƙashiya, sukan faɗi ne ko lokacin maƙarƙashiya, sannan lokacin fitowar alfijir. Babu wata shakka cewa wannan ba daidai bane kuma ba daidai bane.

* Mai magana da Albani - Allah ya yi masa rahama - ya ce: "*
A ciki akwai tabbaci cewa wanda ya kalli alfijir da kwanon abinci ko abin sha a hannunsa, cewa ya halatta gare shi kada ya sanya shi har sai ya karɓi buƙatarta daga gare shi, kamar yadda wannan haramun yake a cikin ayar: {Ku ci ku sha har sai kun ga farin farin da ya sha bamban da juna. Daga cikin hadisai da tsakanin wannan hadisi kuma babu wata yarjejeniya da ke adawa da ita, sai dai gungun sahabbai da sauran sun tafi fiye da abin da aka ambata a cikin hadisi, wanda yake shi ne halascin suhoor har wayewar gari ya bayyana kuma fallasa farin ya bazu da hanyoyi. Dubi [Al-Fath 4 / 109-1110] saboda daya daga cikin amfanin wannan hadisin yana warware karkataccen maƙarƙashiya ne kafin Dawa kimanin kwata na awa guda? Saboda suna yin hakan ne don tsoron cewa adhaan na Fajr zai fahimce su kuma an sireshi. Idan sun san wannan lasisin, da ba za su faɗa cikin waccan sabuwar bidi'a ba, saboda haka ku yi la’akari.
* (Tamal al-Mannah (417)

 Kula da lura sosai a magana ta gaba


* An cika shi da abin da aka ambata a sama a Suhoor, *
* Sheikh Dr. / Suleiman Al-Rehaili - Allah ya tsare shi - ya ce: "* *
❐ Idan mutum ya sanya fitinar sa a tsakanin hannayen sa da kunnen muezzin, kuma muezzin yakan yi kira zuwa ga salla, to ya zai ci?

☜ Mun ce: Amma idan matsayin suhoor kawai, to ba shi bane ya ci , saboda Annabi ﷺ ya sanya kunnuwan Ibn Umm Maktoum ya hana fitowar.
ا Amma idan ya fara aikin to ya kammala abin da ya fara, wannan iko ne; idan ya riga ya fara kammala abin da ya fara kuma bai fara ba, kuma don wannan akwai hotuna biyu:
| ⓵ | Hoton farko: Ya dauki bulo a hannunsa, ya tashi akan hanyar sha, ya fara sha kuma muezzin ya bada izini; Anan ya ci gaba da shan abin da ke cikin kaskon.
| ⓶ | Hoto na biyu: Cewa an daga taron koli gare shi, kuma a wannan yanayin yana cin shi yadda yakamata, wanda shine ra'ayin jama'a masu ilimi;
⇚ Game da qaddamarwa, ba ya farawa, baya mika hannayensa domin xaukar wani taro kuma baya daga hannayensa sama don daukaka wani jirgin ruwa, saboda Annabi ﷺ yace: "Idan dayanku ya ji kiran sa da tasa a kan hannunsa ba zai sanya shi ba har sai ya cire bukatarsa ​​daga gare shi. ” Abu Dawuda ya ruwaito shi.
⊙ kamar shi idan za a ƙaddamar da ƙullin  abin da dole ne ya ci, da  kalmomin  Annabi «Wannan ne», an yi niyyar biya wani abu, idan tukunya a  ƙasa ko kuma ba ta ci "
* Source: Bayanin na  Littafin  Azumi daga  hanyar Mannar r: (77 - 78) *

 Gargadi mai mahimmanci
* Kula da kowane lamari na kwanakin yayin  warware azumin mai  azumi * *
* Sheikh Ibn Uthaymeen - may Alllah yayi masa rahama - aka tambaye shi *
Na ji cewa mai Azumin da ya karya azuminsa ya kamata ya karya azumin adadin mutane - Kwanaki da sauransu-shin wannan wajibi ne?

Sai ya amsa da cewa:
Ba wajibi bane, sai dai shekara guda, mutum ya karya azuminsa - uku, biyar, bakwai ko tara - sai dai a ranar Eid al-Fitr, kamar yadda ya tabbata (Annabi). Sallah da aminci su tabbata a gare shi da Iyalinsa, bai kammala sallar ba.) In ba haka ba, Annabi, Allah Ya yi masa salati da ba shi lafiya, ba a ma'anar ya zama babban magidanci ba.
* * (Noor akan Hanyar Hanyar, tef 354) * Wannan shine

Islama,

danna nan ta hanyar mahaɗa don ƙarin 👇👇👇
https://kotokoli.blogspot.com/p /month-of-ramadan.html?m=1





* Sanarwa na  amfanin  da  William ❍ Sheikh tag / Saleh Bin Fawzaan -hfezh Allah - "*
* Daga cikin  amfanin  azumi: *

● Yana raunana tashoshi shaidan a cikin jiki.  Saboda shaidan runs daga dan Adam, jinin haila, domin idan bawa ya bar wa kansa sha'awar abin da yake buƙata, to wannan yana taimaka wa shaidan ya sami damar ɓatar da shi da kuma kai shi ga mugayen halaye da sauran halaye na ɓarna.
● Azumi yana rufe wannan kofa daga tushen sa kuma yana fitar da Shaidan

 daga fa'idodin yin azumi:
● Yana tunatar da bawan falalar Allah a kansa. Domin idan ya dandani dandano da yunwar da kishirwa, yasan yawan falalar Allah a gare shi, kamar yadda aka sauqaqa abinci da abin sha a gare shi a lokutan buqatar su, don haka yana godewa Allah kan hakan

 da kuma fa'idar azumi:
● Ya yana daukar mutum zuwa sadaka ga miskinai da mabukata.

 Daga cikin fa'idar azumi:
● Dalili ne na haduwa da kalmar musulmai da bacewar rarrabuwa. Saboda suna yin azumi a cikin wata guda kuma suna fara azumin kullun kuma suna karya azuminsu, attajirai da matalauta na sarakunansu da masu jigilar mata suna ambatonsu da matayensu. Wannan yana haifar da cudanyar juna, juyayi da haɗin kalma.

 Daga cikin fa'idar azumi:
● Yana sanya sauki ga mai Azumi ya aikata ayyukan biyayya, wanda yake a bayyane daga azumin wadanda suke yin azumi zuwa ayyukan ayyukan biyayya na iya zama masu yin azama da nauyi akan wani lokaci banda Azumi.

 Daga cikin fa'idar azumi:
● Yana sanya tausasa zuciya da sanya tausasa shi ga ambaton Allah Ta'ala yana yanke damuwa da mantuwa.

 Daga cikin fa'idar azumi:
● Yana iya faruwa a zuciyar bawan, soyayya ga biyayya da qiyayya ga zunubai a kan ci gaba, don haka ne farkon fara fahimtar tunanin mutum da halayensa a rayuwa.
* kuma godewa allah dan komai. . Tsira da aminci su tabbata ga Annabinmu Muhammadu tare da alayensa da sahabbansa. . ) *


   * Ofaya daga cikin abubuwanda suke ramawa yayin Ramadana shine maƙarƙashiya. *
* Al-Hafiz Ibn Hajar, Allah ya yi masa rahama, ya ce:
"Wata bidi'a ce mai sababi wacce ta haifar da wannan lokacin daga kiran mutum na biyu zuwa sallah kusan awanni uku kafin fitowar alfijir a cikin Ramadana, da kuma kashe wutar fitilun wannan ya sanya wata alama ta hana ci da sha a kan wanda yake so ya yi azumi, yana mai cewa ya sanya shi
farilla ne a cikin bautar, kuma ya san hakan ne kawai na kowane mutum. Na rantse da Allah, mataimaki. * Fath Al-Bari 5/102. *

* Imam Ibn Baz - Allah ya yi masa rahama -: *
Tambaya: An rarraba wasu Kamfanoni da cibiyoyi addu'oi ne na watan Ramadana mai albarka, kuma wadannan addu'o'in na lokutan addu'o'i ne, amma wanda ya ja hankalina ya kuma sanya su a matsayin lokacin maƙarƙashiya ya wuce lokacin kunnuwan alfijir lokacin da kwata na awa guda. .
Amsar: Ni ban san wannan dalla-dalla ba da farko, amma abin da Alkur’ani da Sunna suka nuna shi ne cewa maƙarƙashiya ya kasance asuba, domin Allah Ta’ala ya ce: {Ku ci ku sha har sai kun ga farin zub da ruwa daga wani hanya na dubu. Kuma saboda Annabi ﷺ yace: (Fajr fitowar alfijir ce, an hana alfijir a abinci kuma yana halalta salla, kuma an fitarda alfijir wanda yake haramun ne (watau sallar asuba) kuma abinci ya halatta a ciki) Ibnu Khuzaymah ya ruwaito shi da shugaba da sahabbai, kamar a cimma manufa, da fadin ﷺ: ((Bilal ya yi umarni da daddare, saboda haka ku ci ku sha har sai an sami izinin Ibn Umm Maktoum)). Mai riwayar ya ce: Ibn Umm Maktoum makaho ne wanda ba ya kira har sai an gaya masa: na zama, na zama. Ya yarda da lafiyar sa. Allah Ya saka da  alheri.

* Malami Ibn Uthaymeen - Allah ya yi masa rahama - ya ce: "*
Kuma abin da wasu mutane suke yi a inda suke yin maƙarƙashiya na watan Ramadana maƙarƙashiya, sukan faɗi ne ko lokacin maƙarƙashiya, sannan lokacin fitowar alfijir. Babu wata shakka cewa wannan ba daidai bane kuma ba daidai bane.

* Imamu Albani - Allah ya yi masa rahama - ya ce: "*
A ciki akwai tabbaci cewa wanda ya kalli alfijir da kwanon abinci ko abin sha a hannunsa, cewa ya halatta gare shi kada ya sanya shi har sai ya karɓi buƙatarta daga gare shi, kamar yadda wannan haramun yake a cikin ayar: {Ku ci ku sha har sai kun ga farin farin da ya sha bamban da juna. Daga cikin hadisai da tsakanin wannan hadisi kuma babu wata yarjejeniya da ke adawa da ita, sai dai gungun sahabbai da sauran sun tafi fiye da abin da aka ambata a cikin hadisi, wanda yake shi ne halascin suhoor har wayewar gari ya bayyana kuma fallasa farin ya bazu da hanyoyi. Dubi [Al-Fath 4 / 109-1110] saboda daya daga cikin amfanin wannan hadisin yana warware karkataccen maƙarƙashiya ne kafin Dawa kimanin kwata na awa guda? Saboda suna yin hakan ne don tsoron cewa adhaan na Fajr zai fahimce su kuma an sireshi. Idan sun san wannan lasisin, da ba za su faɗa cikin waccan sabuwar bidi'a ba, saboda haka ku yi la’akari.
* (



Tamal al-Mannah (  417).) *  * Imam Muhammad bn Salih al-Uthaymeen - Allah ya yi masa rahama ya albarkace shi - ya ce (T 1421 AH): *
“Zai fi kyau a haddace Alqur’ani domin haddace Alqur’ani, haddacewa da haddacewa; kuma mutane da yawa, yayin shiga Ramadan, suna aiki da haddace da haddace abubuwa da yawa.Wannan ya fi kyau saboda ladan karatun ba za a rasa shi ba, kamar yadda kowace wasika tana da kyawawan ayyuka guda goma, ko da zuciya ko da Alkur'ani. "  * (wofintar daga wani kaset na Ramadan fatwas) *

* Imam Abi Suleiman Hamad Al-Khattabi - Allah Ta'ala ya yi masa rahama - ya ce (d. 388 AH): *
"Tasirin yana cewa adadin kowane Kur'ani ya kai matsayin matattarar sama. Ka karanta daga kowane Alqur’ani, duk wanda ya cika karatun Alqur’ani ya kama matakin sama, to ladan zai kasance ne a qarshen karatun. * * (Milamat al-Sunan 289/1) *

* Malami Ibn Uthaymeen - Allah ya yi masa rahama - ya ce: * *
Ramadan babbar falala ce ga wanda ya kai shekarun sa kuma ya cika hakkinsa ya koma ga Ubangijinsa daga rashin biyayyarsa ga biyayyarsa, kuma daga rashin gafala daga gareshi zuwa ambatonsa, da kuma nisantan shi daga gareshi zuwa ga wakili.

* Imam Ahmad dan Hanbal yace: Allah yayi masa rahama. * *
“Mai yin azumi zai kiyaye azuminsa daga harshensa, kuma bai juya baya ba, kuma lallai ne yayi azuminsa. rauni a cikin azumi, yin azumi ba ya warware  alibi ». * (ya karu Balaguro (317/2).) *

* Ibn Taymiyah yace rahamar Allah  : "*
« «tallafin  talauci a cikin  watan  Ramadana yana daya  daga cikin  hanyoyin  musulinci».
* (Fatawa 25/298 *

* The sheikh Islam Ibnu Taymiyyah, Allah ya yi masa rahama, ya ce:
“Duk wanda ya yi niyyar barin zunubai a  cikin watan Ramadana ba haka yake ba, kuma wannan ba tuba ba ce, amma an bar shi ya yi a watan. Watan Ramadana ..
Kuma za'a  samu lada idan Turkashi ga  Allah da ka yawaita  ibadun  Allah ka kuma nisantar shahada a waccan lokacin, amma shi  ba mai yawan tuba ba ne wanda ya yafe masu gafara cikakke ""
* Majmoo || 10/744} *


   * (tanadi da maganganu a sallar Taraweeh) *
* Ibn Baz yace Insha Allah yi masa jinkai: *
"Babu kokwanto cewa sallar Tarawih babbar ibada ce da takawa, kuma Annabi ﷺ yayi ne ga musulmai da daddare, sannan yana tsoron aiwatar da su, don haka ya bar ta ya kuma jagorance su zuwa ga salla a cikin gidaje, to, a lokacin da shi, tsira da amincin Allah su tabbata a gare shi, ya mutu kuma halifancin ya jagoranci Omar bayan Abu Bakr - Allah ya yarda da su - kuma mutane suka gani a cikin masallacin yana halartar salloli, wannan yana yi wa kansa addu'a, kuma wannan yana yin salla. ga mutane biyu, kuma wannan ga ƙarin, ya ce: Idan muka tattara su a kan imami guda ɗaya, to, ya tattara su akan Abi bin Ka'b, kuma za su yi sallarsu duka, kuma a cikin hakan akwai wadatu da yawa na tara musulmai. mai kyau da sauraron Littafin Allah da abin da zai iya zuwa daga wa’azi da ambaton A cikin wadannan manyan daren, jimlar fatara: (11 / 318-319) *

  * Me hukuncin hukuncin T  Rawaheh? *
Ibnu Uthaymeen, Allah ya yi masa rahama, ya ce: Sallar Tarawih Sunnah ce, mai
yawan fatwas: (  14/187 )

Taraweeh Sunnah ce wacce manzon Allah ya inganta  , Allah ya yi masa salati ya ba shi lafiya, da aikin sahabbai domin sananne ne, kuma al'umma ta karbe ta daga gare su a matsayin magaji bayan magabata kuma farkon wanda zai tattara su bayan wafatin Annabi, Allah ya yi masa salati da aminci a gare shi, a sallolin dare.
* Kwamitin Tsaye: (7/194) *  * Shin ya halatta gamsar da

kai tare da yin addu'o'i guda daya na bude sallar Tarawih? * Shi
mustahabb ne ya bude kowace karamar sallar tarawih, saboda kowace sallar azahar tana zaman kanta da wacce ta gabace ta.
(Kungiya / 2 na Kwamitin Tsaro: (6/77)

 Menene hukuncin kara ko wasu daga cikin sallolin Taraweeh tare da igiya a cikin aminci guda?
* Ibn Uthaymeen, Allah ya yi masa rahama) ya ce: *
Wannan gurbataccen aiki na sallah, saboda Annabi, Allah ya yi masa salati da aminci ya ba shi, ya ce: Muthanna. "
* Total Fatwas: (

14/203  ) *  * Shin ya halatta ga wanda ya yi addu'a Taraweeh addu'a ga addu'a hudu rak'ahs da daya bayarwa? *
"Taraweeh yayi sallah raka'a  biyu, saboda an  tabbatar da cewa Annabi tsira da  amincin Allah su tabbata a gare shi,  yace dashi wadanda suka tambayeshi gameda  sallar dare: «  Sallolin dare raka'a  biyu ne  , idan kaji  tsoran ka ya tona damuwa daya akan abinda yai Sallah" (7/200) *

* Shin ya halatta ga mutum yayi Tarawih Addu'a shi kadai idan ya rasa shi tare da ikilisiya? An wajabta wa mutumin yin wannan kwamiti mai tsaye: (7/201)

 * Shin ya halatta in yi sallar Tarawih a gida? *
"Babu wani abu da ya same ku a cikin addu'arta a gida saboda tana da babba, amma addu'arta tana tare da imam A masallaci, mafi tausayin Annabi, Allah ya yi masa salati da aminci, da sahabbansa, amin Allah Ya yarda da su. * Kwamitin Tsaro: (7/202) *

 * Shin sallar Taraweeh tare da karatun azumi wanda yake da lada? *
“Idan gudun bai keta ma'anar ba, babu laifi a tattare da hakan, amma rashin saurin zama mafi kyau a aikace. Kwamitin dindindin: (7/198) *

Wasu mutane, idan anyi sallar Taraweeh ko suka tashi tsaye, jira har sai idan imam ya durkusa, ya shiga sallar yana durkusawa tare da shi. Shin yana da gaskiya?

* Ibn Uthaymeen, Allah yai yi masa rahama, yace: *
“Game da jinkirin shiga mutum da imam har sai ya girma ya sunkuya, wannan ba dabi'un da suka dace bane. Maimakon haka, na tsaya. Shin wannan rak'ah tasa daidai ce ko ba daidai bane? Domin kuwa da gangan ya jinkirta tare da wanda ya gaza karanta Al-Fatihah da karanta Al-Fatihah kusurwa Don haka, kar a fadi imam, agun, ko wanda shi kadai, kamar yadda ya kasance har imam ya durkusa sannan ya farka kuma durkusa tare da shi. Wannan ko shakka babu kuskure ne, kuma ya sanya hadarin sallarsa, ko aƙalla a kan gwiwoyinsa da bai gane hakan ba.
* (Jimlar Fatwas (  10/13  )) *


Malamin ya ce Abd Abd Al-Rahman Al-Saadi - Allah ya yi masa rahama -: *
"Ya kai mai neman kyawawan abubuwa, waɗancan lokatai ne, kuma suna jiran karimcin karimci da hanyoyin jin ƙai. Wawayensu sun sauka. Ya san darajar zamaninsa, don haka ya kwace ta, miser wanda aka hana shi kuma aka manta da shi, domin duk da hanci na mutumin da ya san Ramadana, bai yafe masa sakaci da asararsa ba, kuma mai albarka ne wanda ya yi nasara cikin gafara da tausayi ga kyakkyawan aikinsa,﴿ Ya ku wadanda suka yi imani!  Yaya kulawa? ([Al -  Baqarah: 183]. "
*" Jimlar sa "(63/23)].

* * Hafiz Ibn Rajab ya ce rahamar Allah  -: *
● daga  mahaifar  watan Ramalana ne  marigayi , ●  Makaranta ce ta  mafi kyawu
● Kuma duk wanda bai sake azurta shi ba laifi. Ramadan ya je gona bawa don tsarkake zukata daga barna, don haka ya cika hakkokinsa a magana da aiki, kuma ya ninka shi, don haka ya karba saboda dawowar, don haka duk wanda ya shuka hatsi da abin da suka shayarwa * nishi yana nadama a ranar na girbi
* [“Iyayengun Ilimi” p. (148)]. *

* Ibn Hajar Al-Asqalani, Allah ya yi masa rahama, ya ce: "*
* Baraka A cikin suhoor, akwai bangarori da yawa wadanda: *
السنس suna bin Sunnar, ➋ cin mutuncin Littafin Litattafan, ➌ taqawa da shi a kan bautar, ➍ yawaita aiki, ➎ kare halayyar mugunta da yunwar take tsokanata, ➏ haifar ambato da roko a lokacin amsar, ➐ da niyyar yin azumi ga masu gafala.
* (Fath al - Bari [4/140])

* * Ibn Qayyim rahamar Allah ya  ce: "*
" Azumi na neman afuwa ne game da zunubai, kuma harshen sa daga karya, batsa da magana ta qarya, da  ciki ga abinci da abin sha, da kuma  sake girkewa. na batsa; Ubangiji bai faɗi abin da zai ɓata azuminsa ba, bai kuma aikata abin da ke ɓatar da azuminsa ba,  zai fito da dukkan amfaninsa mai kyau, har ma da ayyukansa. Hakanan yana zaune daga mai Azumi wanda ya amfana da zaman sa, kuma yana da tsaro a ciki daga karya, qarya, alfasha da zalunci. Wannan aikin  ba wai kawai batun  abinci da abin sha ba ne ...;
Azumi na yin azumi domin zunubai, kuma  azumin Ubangiji ciki na Acharaboualtaam; Kamar yadda
da abinci da kuma abin sha karya da kuma ganima, shi ne  yadda za zunubanku yanka masa sakamako, kuma ganimar da  'ya'yan itace, Vtasirh ne  kamar waɗanda  suka yi  ba kurãme ».
* (Volley Chib shafi na  (3132) * Wannan shine
Islama